> I would guess was incorporated into Islamic empire's came from Roman.
I'm uneducated on Corpus Juris Civilis and have a basic familiarity with Islamic law/history but I'm inclined to think that any similarities between the two would be less a product of diffusion than the result of the tangential relationship between Christianity as understood by the Romans of the time and Islam as understood by classical Muslim jurists.
> Is it not rather more complex than that?
Ha! For sure.
I need to do more thinking about this part, re: colonialism/imperialism.
What I had in mind was the distinction between
a) A state/power that conquers a land without integrating the land and its peoples into it
b) A state/power that conquers a land and integrates the land and its people into it
The Islamic empires I'm most familiar with implemented the second form of conquest.
The concept of equality is an interesting one to think about because I'm not sure whether how we envision it today was common anywhere in the pre-modern world. But non-Muslim subjects were afforded their own set of rights and were not incorporated into the state as slaves (the practice of slavery not withstanding, my point is that it wasn't the same case as how you've described Roman civil integration). Additionally, the land was subsumed into the Islamic state.
But I think we are splitting the main argument into two separate (very engaging!) discussions.
The original argument alleged that "colonial powers effectively invented [freedom of passage] and enforced it with guns". Freedom of navigation in the seas was common to both Roman and Islamic law. Whether Roman and/or Islamic empires qualify as "colonial" or "imperialist" is one thing, but they cannot be the colonial powers that the user who made that argument had in mind.
I'm uneducated on Corpus Juris Civilis and have a basic familiarity with Islamic law/history but I'm inclined to think that any similarities between the two would be less a product of diffusion than the result of the tangential relationship between Christianity as understood by the Romans of the time and Islam as understood by classical Muslim jurists.
> Is it not rather more complex than that?
Ha! For sure.
I need to do more thinking about this part, re: colonialism/imperialism.
What I had in mind was the distinction between
a) A state/power that conquers a land without integrating the land and its peoples into it
b) A state/power that conquers a land and integrates the land and its people into it
The Islamic empires I'm most familiar with implemented the second form of conquest.
The concept of equality is an interesting one to think about because I'm not sure whether how we envision it today was common anywhere in the pre-modern world. But non-Muslim subjects were afforded their own set of rights and were not incorporated into the state as slaves (the practice of slavery not withstanding, my point is that it wasn't the same case as how you've described Roman civil integration). Additionally, the land was subsumed into the Islamic state.
But I think we are splitting the main argument into two separate (very engaging!) discussions.
The original argument alleged that "colonial powers effectively invented [freedom of passage] and enforced it with guns". Freedom of navigation in the seas was common to both Roman and Islamic law. Whether Roman and/or Islamic empires qualify as "colonial" or "imperialist" is one thing, but they cannot be the colonial powers that the user who made that argument had in mind.