Mostly every religion prohibits sexual freedom and most every government has deeply religious members in the legislature. There is no separation of the church's morals and political ones.
Which means yes, I'm suggesting a ban on religion in the political space. I don't mean you can't be a politician if you're religious, I mean you should be fired if you ever fall back on religious grounds while executing your responsibility.
Strange how the more religious the political leadership, the less freedoms you find in that society, regardless of religion (and like all generalisations, there are plenty of exceptions to that sweeping statement).
This is really not meant as an assault on religion, but let's not pretend that Church is not a political institution. You can have a legislative and judicial political leadership, or a religious one.
But I don't believe it's possible to have both (and call yourself a free country)
> I'm suggesting a ban on religion in the political space.
Religions are just old ideologies centered on an anthropomorphic metaphor. It's not possible to exist without ideology -- even if it's something neoliberal and pared-down.
And, people will create institutions to provide them with additional structure, if the State isn't giving it to them. They'll organize around a priest, or a VP of DEI; they'll choose a holy book (Atlas Shrugged, the Koran, Das Kapital), and so on. And, lo and behold, those alternative structures will start coercing people too.
> prohibits sexual freedom
The older I get, the more I think "freedom" is a trap. What is the alcoholic's freedom to drink? The procrastinator's freedom to watch YouTube videos?
Odysseus, before sailing past the Sirens, was wise enough to ask his sailors to tie him to the mast.
I know you say you're self-motivated, but how many of you would really accomplish much without at least a little pressure from a boss, from perf review, or from your peers at least? "But I'm the CEO!", you say. Well, do you ever work harder as you prep for a board meeting?
I will do a dangerous thing now and, although essentially secular, make an Old Testament reference: What of Onan's freedom from responsibility for Tamar (i.e., his choice to leave her abandoned after Er's death), freedom from responsibility for the children he would have had with her? (People have myopically and stupidly focused on the "mechanics" of that story while missing the point.)
What if the consequences of your "freedom" don't hit you for many years? What if, as an individual, you simply don't have enough time in your life to make the mistake and learn from it?
I know a few people who were "free" to completely fuck up their lives, and they're belatedly figuring it out now, usually when it's too late.
I'd like to start by saying I respect your arguments.
Freedom is a very multifaceted word. On one hand, it means being free from coercion from others to do or not do what you want. On the other, it also means being free to do what you want without being forced into it by your own mind.
Most people have no freedom over their own minds, they would be slaves even if no laws applied to them and they had infinite money. Restricting physical freedom to guide those people even makes sense, as I would say those people are the majority.
But why the fuck would I accept that? I choose what I do and what I feel, why should I submit to others rules "for my own good" when my own mind has shown itself capable of choosing the correct option even when it hurts? Why should I limit my potential so every idiot who can't go 5 seconds without his little dopamine hits won't find a way to kill himself by the time he's 40? Why are the lives of the unaccomplished masses more important than my own?
Admittedly, this isn't a huge problem in my life, since to quote the New Testament, "if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move". Yet I feel like this kind of paternalism stunts the growth of those who would one day learn true freedom from themselves too. If you are shepherded into behaving, you do not learn why one must behave that way.
> if you have faith as small as a mustard seed, you can say to this mountain
The context of your quote is especially apt for a discussion of (structure as a defense against) addiction, since it's about a man who was, in the understanding of the day, "possessed by a demon", and who was cured.
Now -- this is sort of an aside -- I'll admit that my first reaction to
> this isn't a huge problem in my life, since [Bible quote about how, with faith, anything is possible]
was negative, because it felt like how my mental caricature of an Evangelical (note acceptable prejudice) would brag ("look how much faith I have"). As was my reaction to
> Why should I limit my potential [...]? Why are the lives of the unaccomplished masses more important than my own?
which had more ego than... my culture teaches to put out there.
But, to look for the important point, it was that if someone were to really go all in on Christianity (in the "radical" sense), instead of just keeping it at arm's length and looking for some wisdom here and there (my approach -- and borrowing not just from Christianity), then they'd start with faith, not the thing I'm calling structure, because -- the idea goes -- all the good deeds, all the behaviors, and so on, stem from faith; if you really believe, the rest will follow.
Or, using "Law" as a synonym for "structure", there is Galatians 3:23-26, which seems very on-the-nose:
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
(So as not to just quote scripture out of context, I will note that there is much more subtext here: Galatians 3 is in large part about whether Christianity is going to be catholic (open to all), or more narrowly Jewish. I feel it builds to the climax of Galatians 3:28, which answers that: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.")
Anyway, long story short, I think I see your point, which -- unless I have just projected a whole ton of additional meanings -- would be to emphasize Faith.
> Anyway, long story short, I think I see your point, which -- unless I have just projected a whole ton of additional meanings -- would be to emphasize Faith.
Yes. Structure can turn an animal into a man, but only faith can elevate him above that.
I do not much like the word faith, as it evokes in me the image of the "Christian faithful" all praying on their knees, hoping for a better future if they follow everything the two-faced priest says. Ultimately it achieves nothing, as blind structure following without feeling for anything deeper than that within yourself is a soulless activity. If you couldn't tell from those last two sentences, I'm not actually Christian. I have rather strong feelings towards them, since I have seen them pull the greatest trick of all: convincing the masses that religion is extrinsically rather than intrinsically motivated. "Faith" nowadays is orthopraxy.
The world is much more complicated than that, of course, and it is not the Christians who did it, or anyone in particular in my opinion. Religion is as much spiritualism as culture, and Western faith before them was explicitly orthopractic. But I feel much more at home criticizing a religion I have experienced, rather than far off ones.
As to my Matthew quote: it has a lot of meaning to me. It is the expression of a universal truth, that true faith (or true will, or spirit, the alchemist's gold and so on and so forth) is the power to change oneself, and thus change the world. Admittedly, the full story (Jesus heals the boy, who does nothing) does not reflect that, which ties back into my hatred of Christianity as a religion that teaches the masses to be powerless and seek their spiritual salvation in others, when it is readily available to them.
(I quote Bible passages with a perverse enjoyment, though)
UK is as close to police / surveillance state as it can get: a lot of things are benned, privacy is severely limited, internet is censored, strong crypto isn't exactly legal (even though no one been thrown in jail, yet), banking banned crypto and have severe KYC requirements, etc.
So in many areas UK has less freedoms than poor authoritarian countries. I cant say anything about Germany since I havent lived there.
Have a reference for strong crypto being illegal? I know the government store a month of all our personal correspondence (due to the snoopers charter) but Afaict crypto is still legal.
It is legal, but with caveat that you have to provide decryption keys on court order and refusing to do so is illegal. It wasn't heavily used against anyone as far as I aware, but it's can always change.
Banks don't care if you paid taxes. Most of major banks will close your account if they suspect crypto-related transactions. And almost all fintech companies will ban your account if you even just buy crypto with a card payment: Wise, Monzo, Starling, etc.
crypto-related transactions is a different thing from banning banks from dealing in crypto. If banks don't want to deal with the Due-dil that's fair & fine to me. You don't need a bank to use an exchange.
> almost all fintech companies will ban your account
I believe revolut operates in the UK and allows you to trade in btc.
In the UK you literally have to ask your ISP before you are allowed to see porn (or use a different name server).
And Germany is far from secular too - for example church taxes (even if you can opt out) are still collected via the government. There is also much more censorship in video games than in most other countries.
> for example church taxes (even if you can opt out) are still collected via the government.
In other news US post office caught delivering mail to churches, synagogues and mosques. Religious conspiracy or completely normal?
> even if you can opt out
You had to be opted in in the first place, you don't get randomly assigned to one of the religious groups that signed up for that service.
> There is also much more censorship in video games than in most other countries.
Gotta love how quickly school shooters got blamed on video games. Can't blame the government, can't blame the poor parents who were barely even aware of their kids existence in the months leading up to the shooting, lets blame and censor games the kid never played.
> In other news US post office caught delivering mail to churches, synagogues and mosques.
You have GOT to be joking!
Do you not see the difference between the government delivering postal mail to everyone, and the government collecting money for churches only - money that you have to explicitly opt-out of giving?
Will the government collect debts that other people owe me? Hell, no! So why should the government collecting church taxes for them?
> and the government collecting money for churches only
I would be quite a bit richer if the government collected only church taxes. Would have been nice if I could have opted out of paying for that mess in Afghanistan.
> Will the government collect debts that other people owe me?
No, but maybe you could start a movement to have it recognize other, non religious, groups for this service.
I would suggest that giving religious institutions tax-free status in the US is a form of subsidy. That’s why it’s such a problem when they begin to preach in a partisan manner.
There are a lot of churches in the US, though. If we only paid taxes that went to churches - who knows - it might reach Afghanistan levels. Plus, there would be even more “private contractors from god” getting into the game.
The equivalent would be for each existing organisation (or individual) to have a box listed to check in the tax form (that is the privilege). That would be a long form, though.
People's political views are generally interwoven with their notion of morality and in the case of the religious, that morality is informed by their religion. The idea that you can separate religion and politics is misguided at best.
Also, even if you remove religion something else will surely take its place. It seems that notions of aggressive conventionality and "crush the unclean" are somewhat baked into a percentage of society, and I definitely think the really hostile climate of the pandemic has added evidence to this theory. There's always going to be a nasty, moralistic, curtain-twitcher segment of society no matter what name or organisation they give it. Sometimes they hide behind religion, sometimes they hide behind politics, sometimes it's another label entirely but what they all have in common is an excessive bias when it comes to the emotion of disgust.
I'm certainly not anti-religious (I'm no atheist myself), but I'm very anti-moral crusading against the business of consenting adults whatever form it takes.
The Unholy Trinity: State, Church and the Market. Despite the common belief to the contrary, they can never be truly separated. They're only distinct in the sense a continuous multimodal distribution has "distinct" modes - the boundaries are fuzzy. Ultimately, they all serve the goal of social coordination, and they all work with means of coercing people to do things for other people.
It's not the political leadership, it's the financial levers. Visa and Mastercard, specifically.
Yes, there's an overlap there, but your use of the expression "a ban on religion in the political space" highlights the problem. To frame it first as a political problem in the sense of political parties and professional politicians misses where the harm is being done; and to expand the definition of "political space" in your ban to include private financial operators would ban religion entirely.
And that's also not possible to do while calling yourself a free country.
Is it really such a mystery?
Mostly every religion prohibits sexual freedom and most every government has deeply religious members in the legislature. There is no separation of the church's morals and political ones.
Which means yes, I'm suggesting a ban on religion in the political space. I don't mean you can't be a politician if you're religious, I mean you should be fired if you ever fall back on religious grounds while executing your responsibility.
Strange how the more religious the political leadership, the less freedoms you find in that society, regardless of religion (and like all generalisations, there are plenty of exceptions to that sweeping statement).
This is really not meant as an assault on religion, but let's not pretend that Church is not a political institution. You can have a legislative and judicial political leadership, or a religious one.
But I don't believe it's possible to have both (and call yourself a free country)